Ebook Free , by S. Douglas Woodward
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, by S. Douglas Woodward
Ebook Free , by S. Douglas Woodward
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File Size: 53837 KB
Print Length: 358 pages
Simultaneous Device Usage: Unlimited
Publication Date: January 26, 2019
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B07N5MJ87X
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I really appreciate this book. It really helps to illustrate the intricate and sometimes complex details of why the Greek Septuagint is sometimes more accurate than the Hebrew Masoretic text that the Jewish people use today, and which is used as the underlying text from which our Christian translations derive their Old Testaments.Doug really did a lot of homework on this. Even before reading this book, I had already been researching allot of these issues of how the Greek Septuagint sometimes reflects an older and more accurate Hebrew text, which is more accurate than the Hebrew Masoretic.Jesus and the Apostles side with the Greek Septuagint more often than the Hebrew Masoretic, as even the King James translators themselves acknowledged in their note "From the Translators to the Reader" in the original 1611 King James Bible (see the bottom of the 7th page of their note in the 1611 KJV). These famous and scholarly translators said that the Apostles used the Septuagint and considered it to be a worthy translation. And by their example of using it, the Apostles also recommended and endorsed it to the church.Even church fathers such as Theophilus of Antioch and Julius Africanus, agreed with the chronology that Doug Woodward is endorsing. Church historians such as Eusebius of Caesarea also agree with the chronology given by the Greek Septuagint in Genesis 11, in the generations from Noah to Abraham. Even Eusebius himself said in his work "The Chronicon" that the Greek Septuagint was translated from "old and accurate Hebrew copies." Eusebius condemned the Jewish Hebrew version that existed in his day in the 4th century and called it untrustworthy and unreliable. Eusebius trusted the Greek Septuagint and said that this is the version that the disciples and Apostles themselves used and transmitted to the church.Doug's book really helped me to further the research that I was already doing. And because of that research, I was extremely excited to buy this book the very day it came out. I've already read it, and I'm very much looking forward to reading part 2."Rebooting the Bible" taught a good amount of extra information in addition to the information that I already knew about, and really helped to flesh out a bigger picture and gave me more knowledge into all the details of what went on in the 1st and 2nd centuries when the Jewish leaders corrupted their own Hebrew copies, and made newer corrupt Greek translations which the early church fathers condemned, and how the church continued to use and defend the use of the Greek Septuagint, until the Catholic Church came along and deviated from it.Doug then goes into details about how the timeline in the Greek Septuagint is not only more biblical, but also fixes a variety of problems and issues that Bible apologists have when it comes to lining up Biblical history with Egyptian history and archaeology.I really learned allot from this book, and can confirm that based upon the research that I've done, Doug is on the right path in regards to the steps we need to take as a church in order to produce English translations of the Bible that are truly accurate, and truly represent the original Hebrew.I am convinced that it is certainly possible for us today to create a translation that is 100% accurate. But even though God has been faithful to preserved His Word, as Psalm 12 promised, we need to be faithful in translating it. What I mean is, we need to follow the steps necessary to achieve text preservation. God has done His part. Now we need to do ours. I believe that's what Doug means when he says we need to "Reboot the Bible."
Every serious student of the Word should have this book - clears up so much misunderstanding. All believers with an open mind and Berean spirit will cherish this.
Very enlightening. Excellent research Mr. Woodward
I had been both appreciating and studying the Septuagint, the Dead Sea Scroll fragments, and how these contrast with the corrupted Masoretic text for a couple years now. This was why I was so delighted to discover that a book addressing some of the ramifications of these changes had finally been written. I am happy to report that I was able to learn even more on the topic after reading this book.Firstly, I appreciated how the preface & a concluding appendix argued from a rational and non-hostile approach while dismantling the fundamentalist KJV-only thesis, yet acknowledging how the Holy Writ was preserved nonetheless through various manuscripts and is attested by historical sources too.The book does a great job documenting the three Judean revolts and how the Zealots played a role in furthering the divide between Jews and Christians. What got considerable attention was what happened at the turn of the 1st century, how Rabbi Akiba along with his cohort academies and corresponding council of Jamnea, intentionally altered the two chronogenealogies of Genesis, as well as reworded/re-voweled the Messianic prophecies of what would become an abridged Tanakh. This was their desperate attempt to rebrand the religion to prevent the dwindling faith community from being snuffed out of existence. Scholars were commissioned to produce alternative Greek translations of the Scriptures for the sake of discrediting the OG LXX, and consequently its glaring prophecies confirming that Jesus was the promised Messiah. Textual critic scholars rightly deserved the author's admonition for their overlooking said ill motives.With my ongoing research, I had previously felt grieved that Origen's Hexapla wasn't preserved. Upon reading this book though, it was cleared up to me that Origen had fallen prey to the products of the altered Vorlage and its resultant proto-Masoretic Text. My attitude changed to becoming relieved of its destruction, pronouncing a 'good riddance' instead. The book also revealed that rather than Jerome relying solely on the OG LXX, he had only partly used it for his translating of the older scriptures. To the Latin Vulgate's detriment, he was convinced by his rabbi friends to consult the corrupted versions as well, almost leaving out the Apocrypha to boot, but begrudgingly being forced to include it anyway.Even though the Jamnean false claim that the so-called Apocrypha's original autographs were all Greek rather than Hebrew gets parroted by the author (DSS find suggests otherwise), I was surprised to see that this Protestant writer admitted that it was because there were Messianic passages that were too glaring for the conspirators to tolerate. Instead of this crucial fact being brought up merely in passing, specific examples would have been extremely helpful for the book's targeted audiences, who are otherwise nearly without exception ignorant of the content of the books, let alone those pertinent prophecies themselves. It was neat being able to study an entire chapter dedicated to contrasting the textual differences between the LXX & MT, demonstrating distortions using tables paralleling the differing verse readings. Some of the 27 entries provided, however, showed very subtle and meager changes, which (again) I thought could have been replaced with much more meaningful Messianic prophecies contained in the Apocrypha instead (Wisdom 2:12-22 among others plus allusions to it by NT authors).One entry has a glaring omission that ought to be addressed in future printings. Entry #10 displays Isaiah LXX passages about the costly stone/rock of stumbling/offense, yet the first citation (8:14) accidentally omits the start of it "And if you shall trust in Him..." This telling portion of the verse is actually what is deleted in the MT, and should be noted in its accommodating info box as yet another significant difference within the verse pairs being examined. Entry #13 ought to bold the word "prince" in the LXX, and address it as another tip-off to the coming Prince of Peace (and ruler), rather than just a generic "ruler" only (as per MT). Also notable is how the author forgot to properly adjust many of the Psalm citations to the LXX numbering of them. A fan of the Septuagint may take offense to it.The following are a few addendum that would have been appreciated. Who knows? Maybe at least some will make their way into part 2.Origen's claim that the Apocryphal books being rejected due to making the religious elite look bad would have been important, further instilling that the books never should have gotten neglected.The concocted connection of Shem being Melchizedek would have been a nice tie-in, as it was also a key motive for shortening the chronogeaology, intending to undermine the claims of the book of Hebrews. Those being the assertions that the Melchezidek priesthood not only has no beginning or end, but also that it is superior and distinct from the Levitical one. How unfortunate that there was likely an ulterior motive in the otherwise incredible books of Jasher and Jubilees (unless it was done by later editors). Speaking of what was hinted at for part two, it was a treat that the author provided a detailed preview of what some of part two of the RTB series will likely contain in an appendix. Not only that but the chapters themselves had hints littered throughout too (a 'part 2' index entry would have been a nice addition). Also, I will say that I did not except so much content in the appendixes, but am happy to report them to be mostly invaluable. I'll add that the illustrations, charts, deep dive explanations, and tables were also nice.There are several things I disagreed with, but I won't hold it against the book too much. It's unfortunate to see the author pandering to the post-temple Rabbinic religion of "Judaism" and its supposedly concentrated remnant race (promoted by his admitted Dispensational upringing). He takes it so far to where he actually (seemingly superficially) condones what are in actuality blasphemous and Torah-divergent Talmudic writings (even dedicating an appendix to it), yet he does rightly denounce the Oral tradition it's founded upon. He also dismisses the possibility that the Talmud cryptically endorses the diabolical practices and denouncements that got the Jews exiled from many countries--precisely because they were acted upon in many cases. The bottom line being that there is validity and fraud on both sides of the issue, so objectivity is needed.I do understand though, that he wants to appeal to that people group for receptivity's sake, as well as to not be wrongly charged with the weaponized anti-Semitism label.I disagree with his assumption about Hebrew being a nearly forgotten language at around the time of Jesus for a number of reasons. It's interesting that not only did the Greek fragments of the ancient desert scrolls retain the Hebrew tetragrammaton, the earliest New Testament Greek (and some Hebrew) scripts also had YHWH intact. Zealous and superstitious Jews persistently hunted down these vainly-used-name or "blasphemous" manuscripts of the heretical sect called the Nazarenes (Christians), until what remained were ones that had the generic God and Lord titles. Again, there is compelling evidence that suggests some of the NT was initially written entirely in Hebrew (J.A. Brown, & Roy B. Blizzard along with David Bivin, respectively). The Essenes are brought up with the incorrect conventional view, as being just another [monotheistic] sect of Judaism and their residence being Qumran (Gary Wayne & TheGodCulture refute these, respectively). The author acknowledges the notion of there being Apostolic Succession matter-of-factly too, which cannot be true. A good part of the last 2 chapters on Egyptology were a bit tedious to wade through, but is admittedly a crucial bridge into the upcoming second part of this book series. I did enjoy the historical detailing that the general expectation of the Messiah's second coming was to be at or after the sixth millennium.Regardless of some of the mentioned minuses, I was very fond of both the calling back to the reclaiming the PRINCIPAL & PREEMINENT HISTORICAL TEXT (author's adjectives) of the Early Church, and for his exhortation of Western Christianity, Protestants and Catholics alike, of their being hoodwinked because of what transpired from the close of the 2nd century onward. My view is that both branches seriously need to be freed of the traps that the conspirators captured them into, passed along by the Masoretic Text and Jerome with his Latin Vulgate, respectively. This of course being substantiated by the warnings of Patristic writers such as Justin Martyr, Irenaeus, Theophilus, Origen, Julius Africanus, & the historian Eusibius (noted in the book). The author rightly lamented the tragic neglect of the Old Greek manuscripts (LXX) by the West, from accepting the alternate Rabbinic translations of the (shortened version) Tanakh, Hebrew and Greek alike.I have grown out of getting caught up over any small number of stances that I happen to disagree over, with any one speaker or author. This means I can overlook my disagreements and still genuinely give the book its deserved 5-star rating (an A- albeit). I am very excited for its second installment, and am seriously rooting that many will also be convinced to read it. For those who need further convincing to get this book, both Derek Gilbert and Chad Schafer have interviews of the author posted. How peculiar and unfortunate that another helpfully thorough review of five stars has disappeared for some unknown reason.
Why would anyone include Septuagint passages in the Hebrew Bible when every Septuagint known is not the original all text are corrupted and lost in translation and there is no Jesus the case for Christianity is a week one and completely alter the Hebrew Scriptures in order to include the false messiah jc just horrible book don’t waste your money or time especially if you comprehend Biblical Hebrew Dead Sea scrolls or any valid text Decalogue’s hyroglyphics or petroglyphs much more valid sources in the world than this crap
This is for those searching for the truth. Reading the Bible in Hebrew is an amazing thing. The word for salvation is Yehoshua... When a Jew reads a verse like "God has become my salvation..." (Exodus 15:2 and others) he reads "God has become my Jesus." If you believe, as I do, that the Hebrew Bible was compromised in order to stop Jews from seeing the connection, you still have to know the trouble they have reading verses like that and continuing to reject their Messiah. To see the original readings of so many prophecies will increase your faith and perhaps allow you to share with a Hebrew friend...
Great book that makes the case for the Septuagint being more accurate on many occasions than the Masoretic. This also gives evidence for a timeline that the "Patterns of Evidence" lays out, making the Exodus earlier and compatible with Avaris findings.
Great book!! Well worth the time!!
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